@adam writes
Hi Rehan! Dont know if you still remember what we talk about on Sunday, but now I continue that. You asked about why Jesus taught Israel with parables. Well, there is a statement in Matthew 13:
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
35 So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c]
That was foretold in Psalm 78:2.
But if you remember, you asked why Jesus spoke in riddles (not always), wouldnt be better if He just teach everything clearly?
And well, I tried to explain that. In the Gospel of John chapter 12 it is said:
37 Even after Jesus had performed so many signs in their presence, they still would not believe in him.
38 This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?”[h]
39 For this reason they could not believe, because, as Isaiah says elsewhere:
40 “He has blinded their eyes
and hardened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them.”[i]
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.
44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.
47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken.
John was written about Isaiah 6:
1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
9 He said, “Go and tell this people:
“‘Be ever hearing, but never understanding;
be ever seeing, but never perceiving.’
10 Make the heart of this people calloused;
make their ears dull
and close their eyes.[a]
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”
11 Then I said, “For how long, Lord?”
And he answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
12 until the Lord has sent everyone far away
and the land is utterly forsaken.
13 And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”
So as I tried to explain you that, Jesus revealed the truth, but in parables, because God tested the free will and faith of His people first (and they failed in the past so many times, that God took away from them the chance to repent, because if some one sins so many times and repent from it over and over again, at some point they loose their sense of sin on that matter...so next time when they commit that sin again, as their defense against that sin broke, they will no more see it as a sin, and so they became dull and blind to the truth, and behind this spiritual law, as for all spiritual and natural laws, is God), and then and from then on to this day the free will and faith of every other nation.
Notice that Isaiah supposedly spoke about God the Father, yet the Apostle John, the beloved disciple explained by the Holy Spirit, that Isaiah actually saw Jesus, God the Son. Because Jesus is the image of the Holy Father (Colossians 1:15), and no man can see God and survive. Only if he saw just His Image.
You see, Jesus said this:
Luke 8
9 His disciples asked him what this parable meant.
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,
“‘though seeing, they may not see;
though hearing, they may not understand.’[a]
11 “This is the meaning of the parable: The seed is the word of God.
And this in Matthew 13:
8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.
9 Whoever has ears, let them hear.”
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a]
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means:
"Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them." This means, that whoever has faith in Christ, will be given everlasting life (and will understand by the Holy Spirit), and whoever does not have faith in Jesus, even what life they have will be taken from them. Thats damnation.
@adam writes
Hi Rehan! Don't know if you still remember what we talk about on Sunday, but now I continue that. You asked about why Jesus taught Israel with parables. Well, there is a statement in Matthew 13:
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.
35 So was fulfilled what was spoken through the prophet:
“I will open my mouth in parables,
I will utter things hidden since the creation of the world.”[c]
That was foretold in Psalm 78:2.
But if you remember, you asked why Jesus spoke in riddles (not always), wouldn't be better if He just teach everything clearly?
And well, I tried to explain that. In the Gospel of John chapter 12 it is said:
37 Even after Jesus had performed so many signs in their presence, they still would not believe in him.
38 This was to fulfill the word of Isaiah the prophet:
“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?”[h]
39 For this reason they could not believe, because, as Isaiah says elsewhere:
40 “He has blinded their eyes
and hardened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them.”[i]
41 Isaiah said this because he saw Jesus’ glory and spoke about him.
42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praise more than praise from God.
44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.
47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken.
John was written about Isaiah 6:
1 In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.
2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another:
“Holy, holy, holy is the Lord Almighty;
the whole earth is full of his glory.”
4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.
5 “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”
6 Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar. 7 With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”
8 Then I heard the voice of the Lord saying, “Whom shall I send? And who will go for us?”
And I said, “Here am I. Send me!”
9 He said, “Go and tell this people:
“‘Be ever hearing, but never understanding;
be ever seeing, but never perceiving.’
10 Make the heart of this people calloused;
make their ears dull
and close their eyes.[a]
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts,
and turn and be healed.”
11 Then I said, “For how long, Lord?”
And he answered:
“Until the cities lie ruined
and without inhabitant,
until the houses are left deserted
and the fields ruined and ravaged,
12 until the Lord has sent everyone far away
and the land is utterly forsaken.
13 And though a tenth remains in the land,
it will again be laid waste.
But as the terebinth and oak
leave stumps when they are cut down,
so the holy seed will be the stump in the land.”
So as I tried to explain you that, Jesus revealed the truth, but in parables, because God tested the free will and faith of His people first (and they failed in the past so many times, that God took away from them the chance to repent, because if some one sins so many times and repent from it over and over again, at some point they loose their sense of sin on that matter...so next time when they commit that sin again, as their defense against that sin broke, they will no more see it as a sin, and so they became dull and blind to the truth, and behind this spiritual law, as for all spiritual and natural laws, is God), and then and from then on to this day the free will and faith of every other nation.
Notice that Isaiah supposedly spoke about God the Father, yet the Apostle John, the beloved disciple explained by the Holy Spirit, that Isaiah actually saw Jesus, God the Son. Because Jesus is the image of the Holy Father (Colossians 1:15), and no man can see God and survive. Only if he saw just His Image.
You see, Jesus said this:
Luke 8
9 His disciples asked him what this parable meant.
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,
“‘though seeing, they may not see;
though hearing, they may not understand.’[a]
11 “This is the meaning of the parable: The seed is the word of God.
And this in Matthew 13:
8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown.
9 Whoever has ears, let them hear.”
10 The disciples came to him and asked, “Why do you speak to the people in parables?”
11 He replied, “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them.
12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.
13 This is why I speak to them in parables:
“Though seeing, they do not see;
though hearing, they do not hear or understand.
14 In them is fulfilled the prophecy of Isaiah:
“‘You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a]
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 “Listen then to what the parable of the sower means:
"Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them." This means, that whoever has faith in Christ, will be given everlasting life (and will understand by the Holy Spirit), and whoever does not have faith in Jesus, even what life they have will be taken from them. Thats damnation.
